In August the farmer's hopes are at last realised, and the harvest is brought in. The season is marked by two closely connected festivals on the 21st and 25th in honour of the old divinity-pair, Consus (condere), the god of the storehouse and Ops, the deity of the wealth of harvest.
At the Consualia, an offering is made by the flamen Quirinalis, assisted by the Vestal virgins, at an underground altar in the Circus Maximus, specially uncovered for the occasion: here we have probably not so much the notion of a chthonic deity, as a relic of the simple practices of an early agricultural age, when the crops were stored underground. The beasts who had taken part in the harvest were released from their labours during the day, and were decorated with flowers: the festival included a race of mules, the regular Italian beasts of burden.
Four days after this general festivity occurred the second harvest-ceremony of the Opiconsivia, held in the shrine (sacrarium) of the Regia, and attended only by the pontifex maximus and the Vestal virgins. This is clearly the state-harvest of the regal period, the symbolic storing of the state-crops in the sacred storehouse of the palace by the king and his daughters. Both festivals are significant, and we shall meet with Consus and Ops again in close connection in December.
The Portunalia of the 17th may have been another harvest-home, if we can believe the old authorities, who tell us that Portunus was a 'god of doors' (portae).
An Overview of Wines in Spain, 1882
3 months ago